Dr. Jack L. Arnold
Lesson
2
Crossing the Red Sea
Exodus 14:1-31
The children of
Israel were on the move from Egypt to Canaan, the Promised Land. They had
avoided the final plague of the death of the firstborn son, which fell upon
every family in Egypt, by observing the Passover Feast. They moved out of
PharaohÕs jurisdiction when they went from the city of Rameses, the rendezvous
point, to Succoth. Apparently, MosesÕ plan was to take them on the northern
route to Canaan through the land of the Philistines, which was
about two hundred miles and a journey of four weeks for a nation of two
million. They chose the northern route because it was the shortest way to
Canaan, and logically, this was the way they should have gone, but God had
other plans for His infant nation Israel. Apparently, when they arrived at
Succoth, the pillar of cloud and fire joined the Israelites. God then
supernaturally led them out into the desert because they needed to learn how to
trust God and how to make war. God designed the Red Sea incident to test and
prove the Israelites so He could prepare them for future battles. His
directive will was to keep them in the desert for no more than two years for
training, but because of their unbelief and hardness of heart, they roamed
hopelessly in the desert for forty years, thirty-eight years were unnecessary.
In Exodus 14, God gave the Israelites their very first test in the art
of trusting God. God deliberately led them into a trap. God had them camp
by the Red Sea. It is very
important that we locate where this supernatural event of crossing the Red Sea
took place. First, it must be said that the exact location is uncertain. However,
most scholars feel it was somewhere at the tip or north of the Suez section.
There is good evidence that it took place in the Bitter Lakes region, which was
the upper northern area of the Red Sea, not many miles from the Suez section.
While we are not told in Exodus 14 the name of the sea, we are told the name in
other places (cf. Exodus 15:4, Joshua 2:10; Deut. 11:4; Num. 21:4). The actual
wording for Red Sea has been confused because of the Septuagint (the Greek
translation of the Old Testament). The Septuagint translates this ÒRed Sea,Ó
but the Hebrew text actually says ÒSea of ReedsÓ (yam sup). The Sea of
Reeds was the northern extension of the Red Sea, and historically was
connected with the Suez Canal and The Gulf of Aqaba. ÒKing Solomon also
built a fleet of ships in Ezion-geber, which is near Eloth on the shore of the
Red Sea (Sea of Reeds), in the land of EdomÓ (1 Kings 9:26). While
today the Sea of Reeds is quite shallow and marshy, at the time of the exodus
this area was at least fifteen to twenty-five feet deep and at least two miles
across. The Sea of Reeds was no swamp of six inches of water in biblical times.
There was plenty of water for PharaohÕs armies to drown. What took place at the
Sea of Reeds was a full-fledged miracle where the water stood up in walls
and the children of Israel went across on dry land. In 3,500 years, a great
deal of the northern end of the Red Sea has filled up with silt. Furthermore,
if the Israelites crossed at the Bitter Lakes area, this would have led them
immediately to the wilderness of Shur, and the journey to the area of Marah
would have coincided with the three-day trip mentioned in Exodus 15:22-23.
THE DILEMMA OF
ISRAEL Exodus 14:1-9
ÒNow the Lord spoke to Moses, saying, ÔTell the sons of Israel to turn back and camp before
Pi-hahiroth, between Migdol and the Sea; you shall camp in front of Baal-zephon,
opposite it, by the sea.ÕÓ While we cannot definitely
locate these points of terrain, we think that Pi-hahiroth and Baal-zephon are
two mountain ranges parallel to the Bitter Lakes area, forming a pass. Migdol
literally means, ÒtowerÓ and may have been an Egyptian outpost that could be
occupied in a time of invasion from the east. At this time, Migdol was not
occupied with Egyptian troops. The Israelites were to camp between these two
mountains. God led them into this trap. Why did God do this? There was no
logical reason, but there was a Divine reason. God wanted to test the
Israelites and to judge the Egyptians. This test was absolutely necessary for
the growth and maturity of the sons of Israel.
God often leads Christians into pressure situations to force them to
operate on faith so they can grow spiritually strong and be blessed by God.
Heartaches, pressure, frustration, and adversity are designed by God so that,
through faith, a Christian honors and glorifies God.
ÒIn this you greatly rejoice, even though now for a
little while, if necessary, you have been distressed by various trials
(testings), that the proof of your faith, being more precious than gold which
is perishable, even though tested by fire, may be found to result in praise and
glory and honor at the revelation of Jesus Christ; and though you have not seen
Him, you love Him, and though you do not see Him now, but believe in Him, you
greatly rejoice with joy inexpressible and full of glory, obtaining as the
outcome of your faith the salvation of your soulsÓ (1 Peter
1:6-9).
ÒFor Pharaoh will say of the sons of Israel, ÔThey are
wandering aimlessly in the land; the wilderness has shut them in.ÕÓ Pharaoh undoubtedly received an intelligence report,
either from some of the mixed multitude who turned back to Egypt or from
military reconnaissance. Humanly speaking, this was a very stupid thing to do,
and when Pharaoh heard the intelligence report, he concluded Israel was
hopelessly lost in the desert and had placed herself in a very vulnerable
military position. Israel became a Òsitting duckÓ for Pharaoh and his mighty
army. Israel was trapped on both sides by mountains and cut off by the Sea of
Reeds to her front. This was a hopeless situation, for Israel had placed
herself in a most precarious position.
GodÕs
plans often seem stupid to the unsaved world, but God has reasons for
everything He does, and in turn, He makes the world look stupid.
ÒThus I will harden PharaohÕs heart, and he will chase
after them; and I will be honored through Pharaoh and all his army, and the
Egyptians will know that I am the LORD. And they did so.Ó Moses was told once again that God would
sovereignly harden PharaohÕs heart. Apparently Moses knew of GodÕs plan but did
not tell Israel. Moses kept the Jews in this trap until the Egyptians arrived.
Israel had no idea that the test was coming or that God designed it so that all
Egypt would know that God is God.
God hardened PharaohÕs heart so that he could do nothing else but pursue
Israel.
God purposely brings crisis into the ChristianÕs life to teach him
lessons and to show the world the infinite power of God. Some of the most
difficult tests come when the Christian does not know they are coming and
cannot get prepared for them. Yet, God is somehow behind every crisis of life.
ÒWhen the king
of Egypt was told that the people had fled, Pharaoh and his servants, had
a change of heart toward the people, and they said, ÔWhat is this we have done,
that we have let Israel go from serving us?ÕÓ Pharaoh
and his servants (probably military experts) held a counsel of war so as
to pursue the Israelites to capture them and bring them back to the land of
Egypt or annihilate them. Perhaps Pharaoh had understood that they were only
going into the wilderness to offer sacrifices to Jehovah as they had asked to
do before, but when he heard they were leaving the land of Egypt and were at
the border, he was furious. Hatred again raged in his soul for Moses and
Israel. He thirsted for revenge. PharaohÕs image in Egypt had been marred. His
kingdom had been weakened. His own son and millions of first-born Egyptians had
been killed through the plague by the death angel. He had suffered an
ignominious defeat at the hands of Moses and Jehovah. He became obsessed with
retaliation. Pharaoh learned no lessons at all from the ten plagues and he
once again pursued the sons of Israel.
ÒSo he made his chariot ready and took his people with
him; and he took six hundred select chariots, and all the other chariots
of Egypt, and chased after the sons of Israel as the sons of Israel were going
out boldly. Then the Egyptians chased after them with all the horses and
chariots of Pharaoh, his horsemen and his army, and they overtook them camping
by the sea, beside Pi-hahiroth, in front of Baal-zephon.Ó Pharaoh
called upon six hundred chariots of the royal guard and many other chariots in
Lower Egypt, most of them probably at Rameses and other frontier garrisons near
the headquarters of Pharaoh. Therefore, his armor division was probably eight
hundred to one thousand chariots or more. He also had cavalry (horsemen) and
some infantry (army), who may have ridden piggyback on the chariots over the
desert and then marched on foot against Israel, following the chariots through
the sea.
Pharaoh reasoned humanly but this could only result in folly for him.
PharaohÕs army (armor, cavalry, and infantry) was summoned to do battle against
Israel. These were PharaohÕs handpicked troops, and humanly speaking, there was
no way EgyptÕs army could lose to Israel who had no weapons of war and no
trained soldiers. One or two thousand well-trained soldiers would easily
destroy two million Jews under these circumstances, especially since they had
absolutely nowhere to run.
This was an impossible situation. The sea was to the east. Mountains
were on the north and south and the Egyptians were blocking the only way of
escape to the west. Israel was in
deep trouble. Her death was almost certain. Humanly speaking, this was an impossible situation. It could
develop into a biblical ÒholocaustÓ.
This was a test par excellence.
THE DISBELIEF OF ISRAEL - Exodus 14:10-12
ÒAnd as Pharaoh drew near, the sons of Israel looked
and behold, the Egyptians were marching after them and they became frightened (frantic); so the sons of Israel cried out to
the LORD.Ó The Israelites could see the Egyptian army coming at a
distance by the huge dust clouds in the desert, and as they drew closer they
could see flashes of light as the sun reflected off shining pieces of armor.
The Jews became terrified and panicked as they stared almost hypnotically at
the pursuing Egyptians. They
panicked and had their eyes on the circumstances rather than on God who has
control of circumstances. They doubted and fell apart at the seams. They had
seen God do ten miracles to get them out of Egypt, but they had lost sight of
GodÕs promises and faithfulness. People have such short spiritual memories.
The Israelites had three failures that caused them to develop a
human viewpoint: 1) they looked and beheld; that is, they had their eyes
glued on the circumstances and not on God. They had their eyes on people rather
than on the Lord. 2) They became frightened; that is, they panicked
because they gave way to their emotions. This probably caused them to
experience forms of hysteria. 3) They cried out; that is, they offered a
prayer to God but this was the cry of fear and not of confidence in God. This
was a carnal Òbail me outÓ prayer.
ÒThen they said to Moses, ÔIs
it because there were no graves in Egypt that you have taken us away to die in
the wilderness? Why have you dealt with us in this way, bringing us out of
Egypt? Is this not the word that we spoke to you in Egypt, saying, ÒLeave us
alone that we may serve the EgyptiansÕÓ?
For it would have been better for us to serve the Egyptians than to die
in the wilderness.Ó Doubting God turned to ironical
and sarcastic murmuring and complaining on the part of the Israelites. There
was nothing wrong with God or Moses, but the problem was within the IsraelitesÕ
own souls.
Notice how a human viewpoint caused these people to think irrationally
and unbiblical. They would rather go back to the devilÕs Egypt than go to GodÕs
land of Canaan. They would rather be slaves under a tyrant than free men under
God. Anything for them, they reasoned, was better than death. Yet, who said
they were going to die? Neither God nor Moses ever said this. In fact, it was
GodÕs will that the sons of Israel should get to Canaan, the Promised Land. The
person who operates from a human viewpoint stops operating on faith, gives way
to his emotions, and begins to imagine things that are not true. Surely Israel
failed the test and refused to believe God.
When the Israelites felt God had forsaken them, they took their
unbelief out on their leadership. Moses became the object of attack because of
the peopleÕs unbelief. Moses had
done a brilliant job, but unbelieving people are quick to find fault with
everything but themselves. Leadership must always be ready to take criticism from
people, for nothing is unlovelier than GodÕs people out of fellowship.
THE DECLARATION OF MOSES - Exodus 14: 13-14
ÒBut Moses said to the people, ÔDo not fear! Stand by (firm) and see the salvation of the LORD
which He will accomplish for you today; for the Egyptians whom you have seen
today, you will never see them again forever.ÕÓ -- IsraelÕs faith had
faltered. The people had digressed spiritually, but Moses, the leader, was
strong in faith. At this point, MosesÕ task was to convince the people that if
God had delivered them supernaturally from Egyptian bondage, He would also
supernaturally deliver them from Pharaoh and his army, for it was GodÕs will for the Jews to get to the Promised Land. Moses gave three
keys to victory: 1) Do not fear; that is, they were to stop fearing,
for all fear is a failure to trust God.
Fear and faith are mutually exclusive, for a believer obsessed
and possessed by fears becomes a spiritual casualty. Fear always paralyzes
faith in the living God. ÒWhen I am afraid, I will put my trust in TheeÓ (Psalm
56:3). 2) Stand by (firm); that is, they were to wait on God and use no
fleshly, human means to solve this problem. They were to trust wholly in God by
resting in His promises. God does not Òhelp those who help themselvesÓ,
but He helps those who are helpless and who trust totally in God for
deliverance. God gives mental rest to those who trust in Him.
ÒThe steadfast of
mind Thou wilt keep in perfect peace, because he trusts in TheeÓ (Psalm 26:3).
ÒFor God has not given us a spirit of timidity, but of
power and love and discipline (sound mind)Ó (2 Tim. 1:7).
3) See the salvation; that is, they were to trust the Lord and
watch Him work for them. The word ÒseeÓ actually means to anticipate.
They were to anxiously expect God to work supernaturally for them. Unless they
expected God to act, He would not act.
ÒThe LORD will fight for you while you keep silent.Ó They had
to learn that the battle is the LordÕs. He would fight for them. Their responsibility
was to keep silent, trust God, and watch Him work.
Do we understand that the Lord will fight for us in our problems? Are
we convinced, as Christians, that God can and will work supernaturally for
us? Have we learned the lesson of keeping quiet and waiting patiently on God?
It is possible to run ahead of God by taking matters into our own hands. Faith
trusts God to work out the problems according to His perfect will.
THE DELIVERANCE OF ISRAEL - Exodus 14:15-21
ÒThen the LORD said to Moses, ÔWhy are you crying out
to me? Tell the sons of Israel to go forward.ÕÓ Moses was apparently praying silently to the Lord when
God told him to have Israel move forward. This tells us there is a time to pray and a time to stop praying and to move out
for God. When Israel stood fast, expecting God to work, God gave the command to
move forward. The children of Israel had to claim the promises of God and move
forward towards the sea. ÒBy faith they passed through the Red Sea as
though they were passing through dry land; and the Egyptians, when they
attempted it, were drownedÓ (Heb. 11:29). Faith always results in
activity. They rested in the promises of God on the inside, which resulted in
mental stability, but also in obedience they went forward physically. If they
had not moved by faith-obedience, the sea would never have opened up.
Are we, as Christians, moving forward? We are to always be going
forward for God in our personal lives and the life of the local church. To
doubt God, to fear men, to look at circumstances, always means a regression
spiritually.
ÒAnd as for you, lift up your staff and stretch out
your hand over the sea and divide it and the sons of Israel shall go through
the midst of the sea on dry land.Ó MosesÕ rod was a symbol of divine power.
Moses had the responsibility of the raising of the staff and if he had failed
to do this act by faith, the sea should not have opened up.
ÒAnd as for Me, behold, I
will harden the hearts of the Egyptians so that they will go in after them; and
I will be honored through Pharaoh and all his army, through his chariots and
horsemen. Then the Egyptians will know that I am the LORD when I am honored
through Pharaoh, through his chariots and horsemen.Ó
God humiliated the Egyptians by sovereignly hardening their hearts so as
to cause them to go through the corridor of water to pursue the Israelites.
This, of course, was not a good military maneuver but they were blinded by hate
and the smell of victory. God received honor through this because it showed
that Jehovah was Almighty God.
ÒAnd the angel of God, who had been going before the
camp of Israel, moved and went behind them; and the pillar of cloud moved from
before them and stood behind them.Ó The angel of God is probably the Angel
of Jehovah, the pre-incarnate Christ, who was with the children of Israel all
through the wanderings in the desert. Also, the pillar moved to the rear of the
Israelites.
ÒSo it came between the camp of Egypt and the camp of
Israel; and there was the cloud along with the darkness, yet it gave light at
night. Thus the one did not come near the other all night.Ó A
supernatural cloud protected the Jews at night and made it pitch black in order
that the Egyptians could not see their hand in front of their faces. This was
done so they could not see the Israelites. The pillar also provided a
supernatural light at night. It had a searchlight effect as bright as the sun.
ÒThen Moses stretched out his hand over the sea; and
the LORD swept the sea back by a strong east wind all night, and turned the sea
into dry land, so the waters were divided.Ó God sent
a supernatural east wind and performed a mighty miracle, allowing Israel to
cross the Reed Sea at the northern end of the Red Sea. God performed this
miracle in response to IsraelÕs faith. We can be absolutely sure that had not
the people believed and obeyed, the waters would not have rolled back.
THE DESTRUCTION OF THE EGYPTIANS Exodus 14:22-29
ÒAnd the sons of Israel went through the midst of the
sea on the dry land, and the waters were like a wall to them on their right
hand and on their left.Ó The waters of the sea rolled back with
walls on both sides so as to make a long, narrow corridor with the sea bottom
absolutely dry. Israel moved toward the sea. It is even possible that the first
ranks had to step forward before the waters divided. The Israelites went across dry land. This was a miracle for
there should have been hundreds of feet of silt that would have been like
quicksand. When God does a miracle, He does it right.
ÒThen the Egyptians took up the pursuit, and all
PharaohÕs horses, his chariots and horsemen, went after them into the midst of
the sea. And it came about at the morning watch, that the LORD looked down on
the army of the Egyptians through the pillar of fire and cloud and brought the
Egyptians into confusion. And He caused their chariot wheels to swerve, and He
made them drive with difficulty; so the Egyptians said ÔLet us flee from
Israel for the Lord is fighting for them against the Egyptians.ÕÓ A little
before 6:00 a.m., Pharaoh moved his army to pursue the Israelites. When the
Egyptians went onto the corridor across the sea, they were at first on dry
ground, but then the ground began to moisten because of a sudden cloudburst
(Psalm 77:17-19) and seepage of underground water. Their chariot wheels began
to swerve so that their armor, cavalry, and infantry bogged down in the midst
of the corridor of water. The Egyptians realized immediately that God was with
Israel and was fighting against Egypt, but it was too late. They could not
retreat. Their doom was sealed. .
ÒThen the LORD said to Moses, ÔStretch out your hand
over the sea so that the waters may come back over the Egyptians, over their
chariots and horsemen.Õ So Moses stretched out his hand over the sea, and the
sea returned to its normal state at daybreak while the Egyptians were
fleeing right into it; then the LORD overthrew the Egyptians in the midst of
the sea. And the waters returned and covered the chariots and the horsemen,
even PharaohÕs entire army that had gone into the sea after them; not even one
of them remained. But the sons of Israel walked on dry land through the midst
of the sea, and the waters were like a wall to them on their right hand and on
their left.Ó -- Moses stretched
forth his hand over the sea in obedience to GodÕs command and the sea closed
up; consequently the Egyptians were destroyed. PharaohÕs handpicked army was
drowned. We cannot be sure if Pharaoh died with his armies, but it seems
reasonable that he did, for archeological studies show that the Pharaohs of
Egypt were in the vanguard of their armies and therefore led them into battle.
In Psalm 136:15, it says, ÒBut He overthrew (shook off) Pharaoh
and his army in the Red Sea (Sea of Reeds) . . .Ó which implies Pharaoh
drowned as well.
THE DELIGHT OF ISRAEL
Exodus 14:30-31
ÒThus the LORD saved Israel that day from the hand of
the Egyptians, and Israel saw the Egyptians dead on the seashore.Ó
Every last Egyptian was dead, and God gave Israel a complete victory.
Josephus, the Jewish historian, suggested that after Israel crossed the Sea a
west wind set in. This wind, assisted by the current, drove the bodies of the
drowned Egyptians to the eastern shore thus providing weapons and armor for
Israel to equip an army.
So complete was the destruction in Egypt after the Red Sea incident and
the plagues that Egypt declined as a world power for about fifty years and
never became a problem to the Israelites until they were securely in the land
of Canaan.
ÒAnd when Israel saw the great power which the LORD
had used against the Egyptians, the people feared the LORD, and they believed
in the LORD and in His servant Moses.Ó A few hours before,
the people feared the Egyptians, but now, after seeing this mighty miracle,
they feared God and believed in Him. They were convinced (at least temporarily)
that God is God.
This was a great victory for God, and it was also a great victory of
faith for Moses. Israel would have never crossed the sea unless Moses had had
the patience of faith. The people identified themselves with Moses, their
leader, and God, through his leadership, took them across the northern part of
the Red Sea. ÒFor I do not want you to be unaware, brethren, that our
fathers were all under the cloud, and all passed through the sea; and all were
baptized (identified with) Moses in the cloud and in the seaÓ (1 Cor.
10:1-2). God, through good leadership, delivered Israel from what seemed to be
a humanly impossible situation.
Christian, do you believe God can deliver you from hopeless situations?
You will never learn this until you operate on faith, and you will not operate
on faith until you are tested. When you are tested, do not fail the test or you
will lose the battle and dishonor God.
CONCLUSION
God judged unbelievers (Pharaoh and Egypt) and delivered believers
(Moses and Israel). Why? Israel trusted in God; Egypt spurned God. The
application is clear. Those who believe in Christ shall be saved. Those who
reject Christ shall be judged. ÒHe who believes in the Son has eternal
life; but he who does not obey the Son shall not see life; but the wrath of God
abides on himÓ (John 3:36).
Have you believed in Christ as your Lord and Savior? If not, your fate
will be the same as Egypt--death and judgment! Trust Christ and you shall be
delivered from the guilt of sin and the penalty of hell. You cannot cross the
sea to the promised land of heaven unless God does the miracle of the new birth
in your soul and you believe in Christ.